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coll06

INKLINGS FOREVER

Volume V

A Collection of Essays

Presented at the Fifth

FRANCES WHITE EWBANK COLLOQUIUM

on

C.S. LEWIS AND FRIENDS

2006

 

all papers © 2006 by the individual authors

  

KEYNOTE ADDRESS:  Screwtape’s Millennial Toast

by Louis A. Markos, Houston Baptist University

 

KEYNOTE ADDRESS:  Charles Williams, the “Other” Inkling

by Thomas Howard  

 

The Sympathetic Imagination: Healing the Wounds of Individualism in the Incarnational Aesthetics of C.S. Lewis

by Philip Harrold, Winebrenner Theological Seminary—University of Findlay  

 

The Almighty is Slipping Past Us: C.S. Lewis and the Problems of Rote, Reverence, and Metaphor

by Dave Fillman  

 

C.S. Lewis, Apologist

by Suzanne House Ebel, University of New Mexico  

 

 Realism, Fantasy and a Critique of Nineteenth-Century Society in George MacDonald’s At the Back of the North Wind

by Jean Webb, Worcester University, England  

 

‘A Sort of a Fairy Tale’: Narrative and Genre in George MacDonald’s Little Daylight

by Rachel E. Johnson, University of Worcester, UK  

 

What Does the Tabard Inn Have to Do withSt. Paul’s? F.D. Maurice on Literature

by Craig McDonald, King College  

 

Dorothy Sayers and the Responsibilities of the Christian Writer

by Christine M. Fletcher, University of Maryland  

 

Dorothy Sayers and the Wiles of the Wicked One as Observed in Her Contribution to the Faustus Legend, The Devil to Pay

by Paul R. Fetters, Huntington University  

 

Charles Williams: Prophet of Glory

by Susan Wendling  

 

G.K. Chesterton Teaches the Millennial College Student

by Drucella M. Crutchfield, Southeastern University  

 

An Apologetic for Marriage and the Family from G. K. Chesterton

by Randy Huff, Kentucky Mountain Bible College  

 

Chesterton's Enjoyable Asceticism

by Robert Moore-Jumonville, Spring Arbor University  

 

The Quest for Pity and Mercy in Tolkien’s Middle Earth

by Woody Wendling, Temple University  

 

What Has Aslan to do With Tash? C.S. Lewis and Natural Theology

by Christina Hitchcock, University of Sioux Falls  

 

From Kenosis to Theosis: Reflections on the Views of C.S. Lewis

by Douglas Beyer  

 

C.S. Lewis and the Possibility of Creative Nonfiction

by William Duffy, UNC-Greensboro and Elon University  

 

Always Winter? C.S. Lewis and Hope for the Visual Arts

by Jerry L. Eisley  

 

Signs and C. S. Lewis: The Meaning of Meaning and the Value of Film

by Charlie W. Starr, Kentucky Christian University  

 

Tolkien, MacDonald, and the Cauldron of Story

by Catherine Barnett, Undergraduate, Taylor University  

 

Faith and Reconciliation in the Poetry of C.S. Lewis

by Jenna Grime, Undergraduate, Abilene Christian University  

 

‘A Very Odd Piece of Work’: A Glimpse into Dorothy L. Sayers’s Nurture and Development of the Detective Story Genre

by Anne Marie Hardy, Undergraduate, Taylor University  

 

The Voice of C.S. Lewis

by Zan Bozzo, Undergraduate, Taylor University  

 

Ascending and Descending: Suffering, Spiritual Growth and Co-inherence in Charles Williams’s Descent Into Hell

by Jessica D. Dooley, Undergraduate, Taylor University  

 

Rooms as Cultural Approaches

by Katie Garber, Undergraduate, Taylor University  

 

The Style and Diction of Till We Have Faces:  Medieval and Renaissance Undertones

by Larry E. Fink, Hardin-Simmons University  

 

Charles Williams: Priest of the Co-inherence

by Susan Wendling  

 

Dante and Tolkien: Their Ideas about Evil

by John Seland, Nanzan University, Japan  

 

KEYNOTE ADDRESS   C.S. Lewis and Frederick Buechner: Literary Expression of Faith

by Victoria S. Allen, College of the Bahamas  

 

KEYNOTE ADDRESS   The Wardrobe, the Witch and the Lion

by Louis A. Markos, Houston Baptist University

 

KEYNOTE ADDRESS   The Good Guys and the Bad Guys: Teachable Moments in the Chronicles of Narnia

by Louis A. Markos, Houston Baptist University

 

KEYNOTE ADDRESS   MacDonald’s Theology and his Fantasy Fiction

by Colin Manlove, University of Edinburgh (retired)

 

KEYNOTE ADDRESS   MacDonald’s Counter-literature

by Colin Manlove, University of Edinburgh (retired)